"
next
Read Book Islamic Laws by Ayatullah Abul Qasim al-Khu'i
Book Index
Book Information


Favoured:
0

Download Book


Visit Home Page Book

Islamic Laws by Ayatullah Abul Qasim al-Khu'i

BOOK ID

Author(s): Ayatullah Abul-Qasim al-Khui

Translator(s): Muhammad Fazal Haq

Publisher(s): Islamic Seminary Publications; Karachi - The Islamic Republic of Pakistan

Category: Islamic Laws

point

Laws on cleanliness, prayers, fasting, hajj, transactions, marriage, and other topics. According to the risalah of Ayatullah Abul Qasim al-Khu'i.

Taqlid

Following a Mujtahid

1. It is necessary for a Muslim to believe in the fundamentals of faith on the basis of proof and he cannot follow anyone in this respect i.e. he cannot accept he word of another with regard to the fundamentals without demanding proof. However, in order to act on Islamic code (except in those matters which are considered by all to be indisputable e.g. the obligatory nature of the five daily prayers, fasting during the holy month of Ramadan etc.) a person must adopt one of the following methods:

    i) The man concerned should be a Mujtahid (jurist)(1) himself and should know the Articles of Acts on the basis of Ijtihad(2) and reason (i.e. he should be a man of such high learning and scholarship that he can solve problems from his study of the Qur’an and Hadith).

    ii) If he is not a jurist himself, he should follow a jurist i.e. he should act according to the judgment (fatwa) of the jurist without demanding proof.

    iii) If he is neither a jurist nor a follower (muqallid) he should act after taking such precaution that he should become sure of his having performed his religious duty. For example, if

p: 1


1- A Mujtahid is a jurist competent enough to deduce precise inferences regarding the commandments from the holy Qur’an and the Sunnah of the holy Prophet by the process of Ijtihad.
2- Ijtihad literally means striving and exerting. Technically as a term of jurisprudence it signifies the application by a jurist of all his faculties to the consideration of the authorities of law with a view to find out what in all probability is the law. In other words, Ijtihad means making deductions in matters of law in the cases to which no express text is applicable. (See Baqir Sadr, A Short History of ‘Ilm al-Usul, ISP, 1984)
1 to 844